I love a good book. Especially a mystery who-done-it that keeps me turning the pages until the suspense is finally over. Can we read the Bible like that? It starts in Gen. 1:2 with re-creation; sin enters; mankind makes a colossal mess out of life—over and over; Jesus comes to earth to rescue us; He is rejected and killed (and rises again); Some trust in Him by faith, and He saves them; He starts the church (where we are now); and it ends with the rapture, tribulation, second coming of Christ and His Millennial reign. That’s a brief summary looking at the Bible in the same linear way writers write books and readers are trained to read them.
But in a previous post, we saw how history repeats itself, and God has designed biblical history so that the same things or themes repeat over and over. We see through types and key phrases that the Bible is circular. Click here to read the post that explains that.
This is part 2 of this idea, specifically that God repeats Himself. We see this truth in three different verses. In Deut. 19:15, Moses says, At the mouth of two witnesses or at the mouth of three witnesses, shall the matter be established. Jesus also says it in Matt. 18:16, and Paul says it in 2 Cor. 13:1. How “ironic” that three witnesses say the same thing about settling matters or establishing the truth of a thing in the mouth of two or three witnesses. BTW, those witnesses could be two or three people, but could also be two or three records or accounts. In this case, it’s both.
If this truth is true, and the Bible says it is, then for example, when we read about the tribulation in Revelation, that shouldn’t be the first time in the Bible we are reading about that. We should find it other places—in the mouth of two or three other witnesses. Indeed, you find the tribulation mentioned prophetically all over the place, especially in reference to what Israel will go through. Key words that point prophetically to Israel in tribulation are trouble (think “time of Jacob’s trouble” in Jer. 30:7), sorrow, woman in travail and others.
Now, here’s an example appropriate to our conversation here. Three verses offer the phrase “my heart is fixed.” They are all in Psalms and are all significant prophetically for Israel. I see this clearly because I’m in the midst of a year-long tour through the Psalms looking at each chapter’s prophetic significance. I see Israel in tribulation and Israel at the second coming all over the place in Psalms.
When the Psalmist declares a fixed heart three times (Ps. 57:7, 108:1 and 112:7), he is speaking on behalf of Israel in the future, in the late tribulation or at Christ’s return when as a nation their heart gets fixed. Right now, it’s not fixed. They do not believe in Jesus as Messiah. But they will. God promised it prophetically by the prophet Moses as far back as Deut. 30:6. And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live. That hasn’t happened yet for Israel.
More directly, God said to Israel in Ezek. 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh. (repeated in Ezek. 36:26, Jer. 31:33-34 and 32:39) God makes it plain in the mouth of two or three witnesses that one day He will fix Israel’s heart.
Back to our main point. While the Bible can be read in a linear way, God also orchestrates it to be circular, where you see prophetic themes repeated throughout the Bible, often through the use of key words and phrases. It’s an exciting concept to follow through the Bible. As you start on a new year, determine to read your Bible through this lens of history repeating itself.
R&J Shee